Examining Christian Symbolism in “A White Heron” Essay

Symbolism is a in truth prominent attri entirelye contained indoors Sarah Orne Jewetts short figment, A gaberdine Heron. The short horizontal surface takes its reader through the short exploration that the main character, Sylvia, goes through when she is approach with making a decision that may lead to the end of a beautiful tinkers dams life. Many critics have analyzed and debated the some symbolisations contained within the story. Victoria Freivogel, an English teacher from Louisiana, wrote an essay which examines what she considers the symbolization to be in A blanched Heron. In her essay she goes against other critics who claim the birder, pine tree diagram, and discolour hoagy atomic number 18 emblematical of Sylvias burgeoning familiarity (Freivogel 136). In fact she states, they be, in fact, symbols of Christianity (Freivogel 136). Innocence in The White Heron is a theme that I, as a reader, have recognized each time I have read the story. Reading Freivogel s essay and learning about other critics views posterior be a little unsettling when the reader has only viewed the story as an innocent journey of a young female child who decides to protect nature, as well as her own conscious.Freivogel reveals that, Many critics liken the ornithologist to a cozy predator (Freivogel 136). These critics consider him a predator because he is offer her money for compensation if she can lead him to the white heron which is emblematical of a sexual predator convincing Sylvia to catch for the white heron with him (Freivogel 136). She goes on to say that these critics consider the hunt for birds equal to a hunt for Sylvias sexual being (Freivogel 137). In frankness, the hunt is simply for the bird and naturalness remains prominent, which is shown when Jewett writes that Sylvia, could not understand why he killed the very birds he seemed to like so much (Jewett 67). A clear symbol in A White Heron is the hunting watch who symbolizes an competito r the opposite against nature and and the enemy against Sylvia possibly going against her better judgment. Freivogel considers the symbol of an enemy to be symbolic of Satan. Other critics also view the enemy as Satan. Freivogel points out that the hunter from first appearances, is charming, sly, and observant of Sylvias weakness (Freivogel 138). These qualities atomic number 18 said to be the same of Satan in the Garden of Eden, and the hunter is preying on Sylvia, as Satan preyed on Eve.However, he is preying on her weakness in order for him to have the satisfaction of hunting down the white heron, not preying on her in a sexualmanner. Another uneasy image that some critics maintain is that the pine tree that Sylvia climbs is sexu solelyy symbolic (Freivogel 138). The race, The tree seemed to lengthen itself out as she went up, and to reach far and farther upward (Jewett 69), Richard Benzo wrote that there is a sexual relationship indicated by this passage and that Sylvia I somehow trying to overcome a fear of sexual relations (qtd. in Freivogel 138). This sexual claim about the pine tree is said to be too obvious, and facile by Freivogel. These critics who maintain that this story has a sexual theme do not see innocence involved in this story at all. The tree is actually a Christian symbol that reminds confiders to seek out heavenly treasures, rather than terrene treasures (qtd. in Freivogel 139), and this is what Sylvia does by choosing to not let the hunter know where to escort the white heron. Lastly, the white heron is also seen as a symbol of sexuality by other critics.Freivogel writes that another critic, Elizabeth Ammons, argues that the heron is symbolic of Sylvias body that she must offer up as prey to the ornithologist in exchange for money, social approval, and affection (qtd. In Freivogel 140). In reality Jewett wrote nothing to indicate that the hunter was trying to prey on Sylvia in a sexual way. However, he was preying on her innocen ce by tempting her with a money reward for informing him of the white herons location. Freivogel rebukes these critics viewpoints on the heron being sexually symbolic. She even goes so far to say, the idea of the heron as a sexual symbol seems the most far-fetched (Freivogel 140). Birds are symbolic in the Christian church. They are said to be symbolic of Christ and images of the eternal struggle of intelligent and evil and of Christs battle against the devil (qtd. in Freivogel 140).Sylvia encompasses all of these throughout her journey to find the heron, and into her decision to keep its location a secret. Many critics base their analyses on A White Heron on sexual nuances as the symbolism of the story. Freivogel affirms that it is a story filled with symbols that are common to Christian beliefs (Freivogel 141). Sylvia has overcome the temptations offered to her by the hunter or hellion, and reached the top of the pine tree where she realizes the true treasures come from the heav ens, and she could not divulge that for earthly treasures brought by the money. Ultimately, Sylvia won the battle of good versus evil. Victoria Freivogels views on symbolism capture the true essence ofthe story, which I believe to be pure innocence. Christian symbolism throughout the story cements the virtuousness of nature and even of the young Sylvia.Sylvia is only a nine class old girl. Many of her views will be highly influenced by others, but she has the purest mind and heart, and she listened to the voices of nature, as well as her inner conscience when decision making that she could not tell the whereabouts of the white heron. I find the sexual symbolism believed by other critics to be senseless. Those impure views take away the excellence of the theme, and it completely changes the meaning of the story. I will always read The White Heron as a story of a young girl who shows remarkable fearlessness in her journey to find the heron and in her journey she discovers how pre cious all life truly is. .Works CitedFreivogel, Victoria. Christian Symbolism In Sarah Orne Jewetts A White Heron. constantan Studies In Teaching Short Fiction 7.2 (2007) 136-142. MLA International Bibliography. Web. 5 Dec. 2012. Jewett, Sarah Orne. A White Heron. Literature A Pocket Anthology. Ed. R.S. Gwynn. 5th ed. Boston Pearson Education, 2012. 62-71. Print.